By David Swanson
President Obama went to Hiroshima, did not apologize, did not state the facts of the matter (that there was no justification for the bombings there and in Nagasaki), and did not announce any steps to reverse his pro-nuke policies (building more nukes, putting more nukes in Europe, defying the nonproliferation treaty, opposing a ban treaty, upholding a first-strike policy, spreading nuclear energy far and wide, demonizing Iran and North Korea, antagonizing Russia, etc.).
Where Obama is usually credited — and the reason he’s usually given a pass on his actual actions — is in the area of rhetoric. But in Hiroshima, as in Prague, his rhetoric did more harm than good. He claimed to want to eliminate nukes, but he declared that such a thing could not happen for decades (probably not in his lifetime) and he announced that humanity has always waged war (before later quietly claiming that this need not continue).
“Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors having learned to make blades from flint and spears from wood used these tools not just for hunting but against their own kind,” said Obama.
“We may not be able to eliminate man’s capacity to do evil, so nations and the alliances that we form must possess the means to defend ourselves,” he added, leaping from a false claim about the past to a necessity to continue dumping our resources into the weapons that produce rather than avoid more wars.
After much in this highly damaging vein, Obama added: “But among those nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe.” He even said: “We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story. …” That’s right, but the U.S. President had already told a really bad one.
If war were inevitable, as Obama has repeatedly suggested, including in the first ever pro-war Nobel Peace Prize acceptance speech, there would be little point in trying to end it. If war were inevitable, a moral case might be made for trying to lessen its damage while it continued. And numerous parochial cases could be made for being prepared to win inevitable wars for this side or that side. That’s the case Obama makes, without seeming to realize that it applies to other countries too, including countries that feel threatened by the U.S. military.
Developing ways to avoid generating conflicts is part of the answer to eliminating war, but some occurrence of conflict (or major disagreement) is inevitable, which is why we must use more effective and less destructive tools to resolve conflicts and to achieve security.
Nothing Inevitable about War
But there is nothing inevitable about war. It is not made necessary by our genes, by other inevitable forces in our culture, or by crises beyond our control.
War has only been around for the most recent fraction of the existence of our species. We did not evolve with it. During this most recent 10,000 years, war has been sporadic. Some societies have not known war. Some have known it and then abandoned it. Just as some of us find it hard to imagine a world without war or murder, some human societies have found it hard to imagine a world with those things. A man in Malaysia, asked why he wouldn’t shoot an arrow at slave raiders, replied “Because it would kill them.” He was unable to comprehend that anyone could choose to kill. It’s easy to suspect him of lacking imagination, but how easy is it for us to imagine a culture in which virtually nobody would ever choose to kill and war would be unknown? Whether easy or hard to imagine, or to create, this is decidedly a matter of culture and not of DNA.
According to myth, war is “natural.” Yet a great deal of conditioning is needed to prepare most people to take part in war, and a great deal of mental suffering is common among those who have taken part. In contrast, not a single person is known to have suffered deep moral regret or post-traumatic stress disorder from war deprivation.
In some societies women have been virtually excluded from war making for centuries and then included. Clearly, this is a question of culture, not of genetic makeup. War is optional, not inevitable, for women and men alike.
Some nations invest much more heavily in militarism than most and take part in many more wars. Some nations, under coercion, play minor parts in the wars of others. Some nations have completely abandoned war. Some have not attacked another country for centuries. Some have put their military in a museum. And even in the United States, 44% of the people tell pollsters that they “would” participate if there were a war, yet with the U.S. currently in 7 wars, less than 1% of the people are in the military.
War long predates capitalism, and surely Switzerland is a type of capitalist nation just as the United States is. But there is a widespread belief that a culture of capitalism — or of a particular type and degree of greed and destruction and short-sightedness — necessitates war. One answer to this concern is the following: any feature of a society that necessitates war can be changed and is not itself inevitable. The military-industrial complex is not an eternal and invincible force. Environmental destructiveness and economic structures based on greed are not immutable.
There is a sense in which this is unimportant; namely, we need to halt environmental destruction and reform corrupt government just as we need to end war, regardless of whether any of these changes depends on the others to succeed. Moreover, by uniting such campaigns into a comprehensive movement for change, strength in numbers will make each more likely to succeed.
A Cultural Creation
But there is another sense in which this is important; namely, we need to understand war as the cultural creation that it is and stop imagining it as something imposed on us by forces beyond our control. In that sense it is important to recognize that no law of physics or sociology requires us to have war because we have some other institution. In fact, war is not required by a particular lifestyle or standard of living because any lifestyle can be changed, because unsustainable practices must end by definition with or without war, and because war actually impoverishes societies that use it.
War in human history up to this point has not correlated with population density or resource scarcity. The idea that climate change and the resulting catastrophes will inevitably generate wars could be a self-fulfilling prophecy. It is not a prediction based on facts.
The growing and looming climate crisis is a good reason for us to outgrow our culture of war, so that we are prepared to handle crises by other, less destructive means. And redirecting some or all of the vast sums of money and energy that go into war and war preparation to the urgent work of protecting the climate could make a significant difference, both by ending one of our most environmentally destructive activities and by funding a transition to sustainable practices.
In contrast, the mistaken belief that wars must follow climate chaos will encourage investment in military preparedness, thus exacerbating the climate crisis and making more likely the compounding of one type of catastrophe with another.
Human societies have been known to abolish institutions that were widely considered permanent. These have included human sacrifice, blood feuds, dueling, slavery, the death penalty, and many others. In some societies some of these practices have been largely eradicated, but remain illicitly in the shadows and on the margins. Those exceptions don’t tend to convince most people that complete eradication is impossible, only that it hasn’t yet been achieved in that society. The idea of eliminating hunger from the globe was once considered ludicrous. Now it is widely understood that hunger could be abolished — and for a tiny fraction of what is spent on war. While nuclear weapons have not all been dismantled and eliminated, there exists a popular movement working to do just that.
Ending all war is an idea that has found great acceptance in various times and places. It was more popular in the United States, for example, in the 1920s and 1930s. In recent decades, the notion has been propagated that war is permanent. That notion is new, radical, and without basis in fact.
Polling is not often done on support for the abolition of war. Here’s one case when it was done.
And here’s a movement to accomplish now what Obama discourages the world by claiming it can’t be done anytime soon. Those who say that such things cannot be done have always had and still have the responsibility to get out of the way of the people doing them.
Video and Audio:
This video addresses the myth that humans are naturally violent: Book Discussion with Paul Chappell on The Art of Waging Peace.
This 1939 antiwar cartoon from MGM gives some indication of how mainstream opposition to war was at the time.
An example of humans’ inclination away from war: the 1914 Christmas truce.
Fry, Douglas P. & Souillac, Geneviéve (2013). The Relevance of Nomadic Forager Studies to Moral Foundations Theory: Moral Education and Global Ethics in the Twenty-First Century. Journal of Moral Education, (July) vol:xx-xx.
Henri Parens (2013) War Is Not Inevitable, Peace Review: A Journal of Social Justice, 25:2, 187-194.
Main arguments: Human civilization is at its best with universal education, affordable communication, and international travel as human connectors. War prevention is possible through support and fostering of human rights, securing of governments and institutions against abuses and exploitations by others, internationalization of children’s education, compulsory parenting education, and countering extremism of all kinds.
Brooks, Allan Laurence. “Must war be inevitable? A general semantics essay.” ETC.: A Review of General Semantics 63.1 (2006): 86+. Academic OneFile. Web. 26 Dec. 2013.
Main arguments: Warns against two-valued positions: we are not either aggressive or non-aggressive. Points to the predominant mode of human cooperation throughout history. Arguments in line with many social and behavioral scientists who state that we have the potential to be aggressive and fight wars, but we also have the potential to be non-aggressive and peaceful.
Zur, Ofer. (1989). War Myths: Exploration of the Dominant Collective Beliefs about Warfare. Journal of Humanistic Psychology, 29(3), 297-327. doi: 10.1177/0022167889293002.
Main arguments: Author critically examines three myths about war: (1) war is part of human nature; (2) decent people are peaceful and seek to avoid war; (3) war is a male institution. Good point made: Disqualifying myths scientifically does not reduce their importance to the people and cultures subscribing to them. “Exposing the erroneous nature of these beliefs can be the first step out of the vicious cycle of destructive, unconscious self-fulfilling prophecies”.
Zur, Ofer. (1987). The Psychohistory of Warfare: The Co-Evolution of Culture, Psyche and Enemy. Journal of Peace Research, 24(2), 125-134. doi: 10.1177/002234338702400203.
Main arguments: Humans have had the technical and physical ability to create and use weapons against each other for the last 200,000 years, but only created and used weapons against each other in the last 13,000 years. Wars have been waged only one percent of human evolutionary time.
The Seville Statement on Violence: PDF. World’s leading behavior scientists refute the notion that organized human violence [e.g. war] is biologically determined. The statement was adopted by the UNESCO.
Beyond War: The Human Potential for Peace by Doug Fry
On Killing: The Psychological Cost of Learning to Kill in War and Society by Dave Grossman
Peaceful Revolution by Paul K. Chappell
The End of War by John Horgan
A Future Without War: The Strategy of a Warfare Transition by Judith Hand
American Wars: Illusions and Realities by Paul Buchheit
The Imperial Cruise: A Secret History of Empire and War by James Bradley
Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves by Adam Hochschild
Fry, Douglas. P. (2013). War, peace, and human nature : the convergence of evolutionary and cultural views. New York: Oxford University Press.
Kemp, Graham, & Fry, Douglas P. (2004). Keeping the peace : conflict resolution and peaceful societies around the world. New York: Routledge.Φ
David Swanson is an author, activist, journalist, and radio host. He is director of WorldBeyondWar.org and campaign coordinator for RootsAction.org. Swanson’s books include War Is A Lie. He blogs at DavidSwanson.org and WarIsACrime.org. He hosts Talk Nation Radio. He is a 2015 and 2016 Nobel Peace Prize Nominee.